The entire chosen nation a destroyed girdle. And I said, I see a rod of an almond tree. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. While Jeremiah looks upon the potter's work, God darts into his mind two great truths. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. 1:11 Came unto me - This and the boiling caldron, ver.#13|, is thought to be at the same time, and in the same vision, when he was first appointed to the work. A rod of an almond tree - Many translate “a staff of almond wood.” The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. — A form of question many times used to call attention to a prophetic vision. The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. The particular orders broken pitchers. Scholars believe that editors continued to add to the book after Jeremiah’s death. and is applied to this tree because it wakes up to life, and, blossoms in January, while the other trees are still in their winter’s sleep. The poetry of the symbols is of exquisite beauty. Browse Sermons on Jeremiah 1:11. Jeremiah 18:1-6 . The entire chosen nation a destroyed girdle. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. And the word of Jehovah came to me, saying, “What seest thou, Jeremiah?” and I said, “The rod of a watcher is what I see.”, 12. The word , (makkel,) though ordinarily meaning “rod,” is here used in the sense of shoot or twig. The meaning of this vision turns upon the fact of the almond-tree being the first one that puts out blooms in the spring. Moreover, the word of the LORD came unto me, saying, Jeremiah, what seest thou? The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. Almond - tree - That had leaves, and probably blossoms on it like Aaron's. Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. (a). Jeremiah 13 Commentary | Repent While There’s Time! It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. A rod of an almond tree, viz. And I said, I see a rod of an almond tree. Jeremiah 1:11 - The word of the Lord came to me saying, 'What do you see, Jeremiah?' Jeremiah's ministry began in the 13th year of Josiah (Jeremiah 1:2 Jeremiah 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. The words of Jeremiah— This chapter forms an entire section by itself. Denotes an almond tree staff, corresponding with a vigilant watchman. Watching. ... Jeremiah 1:11 Jeremiah 1:13 Jeremiah 1:12. This is a tree that blossoms early and speedily, and hence hath its name in Hebrew scaked, signifying watchful, forward, nimble, or quick; and so it may point at either God’s readiness to smite, Jeremiah 1:12, which is described elsewhere by summer fruit, Amos 8:1,2; or Israel’s ripeness to be smitten, as we have the like Ezekiel 7:10,11; or both; this rod being like a portentous comet, showing to Jeremiah the miseries that were at hand, as the death of Josiah, which soon followed this vision, 2 Kings 23:29, and the taxing them by Pharaoh-nechoh, 2 Kings 23:35, and presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, 2 Kings 24:2, and then the Babylonian captivity, 2 Kings 24:10, which happened in the eighth year of Jehoiachin, 2 Kings 24:12, when Nebuchadnezzar took him with others, and carried them away, about twenty-three years from hence; and about the fortieth year Jerusalem was taken, and the temple burnt. Jeremiah 1:1. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. God then proceeds with the same subject when he says, What seest thou, Jeremiah? Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, "I see a rod of an almond tree. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. And I said, I see a rod of an almond-tree. Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may esta… Jeremiah 1:11 Context. 11. This and the boiling caldron, Jeremiah 1:13, is thought to be at the same time, and in the same vision, when he was first appointed to his work. See especially the book of Zechariah. God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. The Lord directed the prophet to observe the branch of an almond tree. See especially the book of Zechariah. .—As before, we have the element of ecstasy and vision, symbols not selected by the prophet, and yet, we may believe, adapted to his previous training, and to the bent and, as it were, genius of his character. Jeremiah was young, had looked but little abroad into the world, and perhaps did not know, nor could have believed, what abominable idolatries the children of his people were guilty of; but God tells him, that he might know what to level his reproofs against and what to ground his threatenings upon, and that he might himself be satisfied in the equity of the sentence which in God’s name he was to pass upon them.II. Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. Then Jehovah said to me, “Thou seest rightly, for I am watching over my word to do it.”, The word of the Lord came to me saying, "What do you see, Jeremiah?" Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). Jeremiah 29:1-14 God Never Forgets His People. (Read Jeremiah 1:11-19) God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. Jeremiah 13:1-11. 11. Then the word of the LORD came to me, saying: “Before I formed you … Another commission introducing two visions. Jeremiah, what seest thou?] I do not, however, deny that the Hebrew word has this meaning. Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching This Week, WorkingPreacher.org, 2013. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. (m) He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews. But now it seems like in the rest of Jeremiah 13, God sets all of that aside and just lays out … The word of YHWH was being released in Babylon. God careth not for those arbores autumnales [ 1:12] trees which bud not till the latter end of harvest. "Moreover, the word of Jehovah came unto me, saying, Jeremiah, what seest thou? Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I … (2 Corinthians 10:5) We have in readiness, he says, vengeance against all the unbelieving, however proud they may be: and though their height may terrify the whole world, yet we have a sword in our hands which will stay them; for God’s word has sufficient power to destroy the rebellious. So, we’ve seen so far two parts of this message that have been adorned with poetic imagery or symbolic actions. In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. The first three verses introduce us to the person of the prophet, to the time the Word of the Lord came unto him, and to the sphere of his ministry. The sins of God’s people, saith one, are sooner ripe than of the heathens, because they have the constant light and heat of his Word to hasten their maturity. Hebrew. The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. Jeremiah 13:1-2 It was here the symbol of that promptitude with which God was about to fulfill his promises and threatening. (Theodoret) (Worthington). "The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of … It contains the call of Jeremiah, and the commission given him by God; the purport of which is explained by two … (11) The word of the Lord . Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? When people return to the *LORD, they must be genuine 4:1-4. v1 ‘If you will return, Israel, return … Jeremiah was at a very low point in his ministry. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. These two verses, then, are to be taken as explanatory, for no new subject is introduced; but the former part is confirmed — that the Prophets spoke not in vain, or to no purpose, because they were invested with celestial power to plant and to build, and, on the other hand, to pull down and to root up, according to what we have quoted from Paul, who says that true teachers are armed with such power. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But the rendering of the King James Version is supported by Genesis 30:37. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. "[11] Thus, the revelation to Jeremiah was that, just as the almond tree in bloom signified the near-approach of spring, so God was soon to bring his word to pass. let’s look at some reasons why he wanted to quit the ministry. Hashem explains that the branch symbolizes His watching over His word to perform it. As a rod, says Dahler, is an instrument of punishment, the rod of the almond may be intended here as the symbol of that punishment which the prophet was about to announce. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. T The poetry of the symbols is of exquisite beauty. Et (hoc est, postea) factus est sermo Jehovae ad me (datus est mihi, fuit, ad verbum,) dicendo, Quid tu vides, Jeremia? A rod of an almond tree - Many translate "a staff of almond wood." Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. Jeremiah was an active prophet for the four decades leading up to the sack of Jerusalem in 587 B.C. The Targum is, "and I said, a king hastening to do evil I see;''. The Targum is, "and I said, a king hastening to do evil I see;'. We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. Jeremiah 13:12-17. Moreover the word of the Lord came unto me, And I said, I see a rod of an almond-tree. More Jeremiah commentaries. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, (Calmet) ---The sense is the same. (14), 11. They were following false prophets and were worshipping idols instead of God. Almond tree - literally, the wakeful tree [ shaaqeed (Hebrew #8247), from shaaqad (Hebrew #8245), to awake], because it awakes from the sleep of winter earlier than the other trees, flowering in January and bearing fruit in March; symbol of God's early execution of its purpose, Jeremiah 1:12 "I will hasten my word to perform it" (cf. This is a tree that blossoms early, and speedily, and so it may point at either God's readiness, to smite, verse12, or Israel's ripeness to be smitten; this rod being like a portentous comet, shewing to Jeremiah the miseries that were at hand, at the death of Josiah, which soon followed this vision, the taxing them by Pharaoh Necho, presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, and then the Babylonian captivity. Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. What seest thou? Jeremiah 18:1-11 Commentary by Alphonetta Wines. Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? Which hath its name in Hebrew from watching, because it watcheth, as it were, to bud and bear before other trees, even in the deep of winter, and when it is at coldest. 25.) saying, Jeremiah, what seest thou? Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:11. Wesley's Notes for Jeremiah 1:11. 2. But the rendering of the King James Version is supported by Genesis 30:37. 627 or 626 B.C.—when Zephaniah is also believed to have preached.

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