1. (See on [1437]Mt 4:25). Then their instant obedience, the perfect liberation of the poor demoniac, and the rage and rout with which they rushed upon the creatures they had selected to destroy-all at the word of this Man, newly arrived on the shores of Gadara! Mark 5:20. ἤρξατο] a graphic delineation from the starting-point. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. And all men did marvel; at the power of Jesus, at the miracle wrought by him, and the benefit the man had received, who they all knew had been in so deplorable a condition. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. A The appeal of Jairus for his daughter Mark 5:21-24, B The healing of the woman with the hemorrhage Mark 5:25-34, A" The raising of Jairus" daughter to life Mark 5:35-43. Human peace they cannot endure, because they have lost their own - "There is no peace to the wicked." But with all this-the malignity of their nature nothing abated-they ask permission, if they must quit the higher victim, to take possession of victims of another kind, thereby to gain the same end on even a larger scale and to more fatal purpose. Ere they are made to quit their hold, they are forced to tell their number, and while uttering a reluctant testimony to the glory of their destined Tormentor whom they see before them, they are constrained to avow that they have not a spark of sympathy with Him, and utter forth their dread of Him, as if the day of their final doom had come. Cranfield, p182; Taylor, p289; and Hiebert, p125. I believe in you. Mark 2:1-12 Jesus Heals The Paralyzed Man. For the same reason, human comfort, in any the least and lowest of its forms, they will never leave, if they can take it away. II. They object, unwilling to abandon their victims. 8:28–34; Luke 8:26–37 they came to the other side of the sea, to the country of the Gadarenes. Of the 27 books in the New Testament, we believe at least 13 were written by him. Mark 5:20. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. [Note: Bailey, p76.]. [Note: Edersheim, 1:616.]. Ye shall see greater things than these.' Tagged: Bible-Gospel of Mark, Gospel of Mark, Kingdom of God, Mark 4:1-20, Parable of the Sower, Parables. The first one to preach Christ in that area, could testify to his power. Mark 5:20. The Gerasene demoniac, v1-20: i] Mark's account of Jesus' meeting with the demon-possessed man, v1-5. The second It also provides a model of how disciples can express their gratitude to God for His saving work in their lives. But the majesty of that word "Go!" Mark 5:20). Thus are we in our deliverance from the power of Satan and of sin, sweetly voluntary, while the deliverance itself is as truly divine as when Jesus uttered His majestic "Go" to the demons of darkness and the demoniac was freed. His message was his own experience: how great things Jesus had done for him, which he understood to be the same as ‘how great things the Lord hath done for thee.’ Our Lord was not altogether unknown in this region, but His personal ministry did not extend further than this visit and another through the northern part of Decapolis (chap. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. Cite Share Print ... Mar 5:20 - And he departed, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc The occasion of this scene will appear presently. The Gerasene Demoniac becomes a Soul Winner. Mark 5:20 NIV • Mark 5:20 NLT • Mark 5:20 ESV • Mark 5:20 NASB • Mark 5:20 KJV • Mark 5:20 Interlinear • Mark 5:20 Commentaries • Mark 5:20 Parallel Texts • Mark 5:20 Bible Apps • Mark 5:20 Parallel • Bible Hub or - "with Christ in the vessel" - could they? In this case the delay caused by the healing of the woman created a greater problem that Jesus overcame easily. And over the howlings and self-inflicted tortures of their maddened victims they sing the dance of death, saying to all their complaints and appeals for sympathy, with the chief priests to Judas, "What is that to us? But who is that who, descrying Him from a distance as He steps ashore, runs to Him, as if eager to embrace Him? This is an instance of the obedience of faith, and is a considerable branch of it; for, as with the heart, men believe in Christ unto righteousness, so, with the mouth, confession must be made to the glory of that salvation which Christ has wrought out: many are backward to this part of the service of faith, through fears, through unbelief, and Satan's temptations; but this man, though to have continued with Christ was greatly desirable by him, yet he submits to his will and pleasure, and is obedient to his orders; and that at once, immediately dropping his suit: unto him, no longer insisting on his being with him; for he was sensible of the great obligations he was laid under to him, and saw it to be his duty to observe whatever he commanded him: and this was indeed but a reasonable, piece of service, and what if he had not been ordered to do, one would think he could not have done otherwise; at least, had he not, he would not have acted the grateful and generous part: and indeed, if such for whom the Lord has done great things as these, should hold their peace, the stones would even cry out. Human liberty, which is one with law, in its highest state - "the perfect law of liberty" - this they hate, substituting for it a wild anarchy, that can submit to no rational control. Mark 5:1 - 5:20. Mark 6: 30-34. ou have pity on me in my weakness because you became weak for love of me. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And he departed, and began to publish in Decapolis, how great things Jesus had done for him: and all men did marvel, [Note: J. McKee Adams, Biblical Backgrounds, pp150-160. 1 And they came over unto the other side of the sea, into the country of the Gadarenes.. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,. Mark 3:7-12 Crowds Come to See Jesus Performing Miracles. Mark 3:1-6 Jesus Healing of The Man With The Witherd Hand. (Mark 5:1-20) Bible-believing Christians have always accepted the … Until then we are as helpless captives of "the rulers of the darkness of this world, the spirit that now worketh in the children of disobedience," as was this poor demoniac before Jesus came to him. Ellicott's Commentary for English Readers. About one half. The men marvel, but He does not. 24 So Jesus went with him. One of these towns was Gergesa. Nay (see Luke 13:2-3); but thus was it designed that on the theater of the body we should see affectingly exhibited what the powers of darkness are, when uncontrolled, and what men have to expect from them when once given into their hand! Will not awakened sinners dread this, and welcome Him while it is called Today? What was the effect of his mission in that Greek world? [Note: Guelich, p289. Read Mark 5:20 commentary using Robertson's Word Pictures of the New Testament. The terrified Gerasenes beseeching Jesus to leave them. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an # Mark 1:23; 7:25; (Rev. 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. - what conscious power ever the whole kingdom of darkness does it display! Share with your people what God has done for you. view the PowerPoint. Perhaps some of them did. What a spectacle is this! On the other hand, in Mark 5:19, πεποίηκε, which is conceived of from the point of time of the speaker, at which the fact subsists completed and continuing in its effects. The healed man became a preacher, not only where Christ had been rejected but where He had not gone. Mark 5:1-20. how great things Jesus had done for him: only instead of saying the Lord had done them, for him, he attributed them to Jesus, who: is Lord and God; and by that miracle, as by many others, gave full proof of his deity, as well, as Messiahship. Mark 5:20 Context. But this display of power and majesty divine was crowned and irradiated by the grace which brought the grateful captive, now set free, to the feet of his Deliverer. The man, however, wants to follow. Mark 5:14–20 details the aftermath of Jesus freeing a possessed man from a legion of demons. Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes. for how different a reason-now "clothed;" the frightful maniac, now "in his right mind," and in an attitude of mute admiration and gratitude and love, at his great Deliverer's feet! Momentary wonder at least ( ), perhaps not much more. "The stilling of the storm and the healing of the demonized were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus" daughter, evidence of the absolute efficacy of faith." Jesus heals two women in this Narrative Lectionary text Mark 5:21-43. This sleeping and waking Man, it seems, is the Lord of nature. 5 1 They went across the lake to the region of the Gerasenes. Thank you for your loving presence within me. Mark here stated that the demons entered the swine, and there is no reason for dissociating their immediate destruction from that evident cause of it. Why were they so fearful? Copy Options. It is a poor victim of demoniacal malignity. Apparently he did this well (cf. The region (of ten cities east of the Jordan) of which this immediate district formed a part. 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